The Moroccan Revolution is Nigh.

El régimen marroquí está utilizando Argelia como una ilusión óptica para mover la atención del público desde los vientos de las protestas estudiantiles y el aumento de los precios de los productos alimentarios, hacia un enemigo imaginario. 
Todos los días, la propaganda del Makhzen informa sobre corrupción, accidentes y fracasos en Argelia. Paralelamente, oscurecen la magnitud de los problemas internos y las crecientes presiones sociales para un cambio radical.Un Marruecos sin la maldad y dictadura de Mohamed 6 y su mafia. 

Los ciudadanos marroquíes están atrapados en una red de condicionamiento cuidadosamente diseñada, ideada como un plan para crear una nueva identidad nacional centrada en venerar al Rey y guardar silencio ante los muchos fracasos del Estado.
En este nuevo Marruecos, la atención se centra en blanquear los crímenes de la monarquía centrándose en la guerra con Argelia y creando una nueva generación de ayyachas que sienten que es más urgente luchar contra Argelia y expresar odio hacia ella que centrarse en el peso insoportable de los marroquíes:La dictadura.

Queridos marroquíes,

Quieren que estemos ciegos a sus crímenes. Nos quieren ignorantes y pobres. Nos quieren sumisos. Difundir información sobre los peligros de la "guerra contra Argelia". Lea que un marroquí se suicidó por un pan redondo que no podía pagar. Recuerde que Momo compró un hotel durante la pandemia en Francia. Recuerde que todo lo que quiere la monarquía marroquí es agotar nuestro país y permanecer en el trono. Somos dueños de la tierra, no esta mafia.

The criminal regime of Mohamed 6 continues to repress its citizens. The last weeks have been filled with more Moroccan citizens breaking the makhzen’s red lines by exposing the system’s lies. University students have now protested in small towns and megacities against the latest government decisions to put an age threshold on teaching jobs.

The world continues to close its eyes to the monumental propaganda budget of the Mahlaka selling its children to hungry pedophile tourists and throwing them in the Med, in order to punish Spain. However, the Moroccans have started to speak loud and clear about the criminal king. Keep an eye on Moroccans refusing to live under the claws of Moroccan monarchy.

Dear Hammouchi and Mansouri: Your electronic flies, the bottle threats and PR firms will not stop the upcoming wave of uprooting Alaoui monarchy from our soil and air. The filth shall be cleaned and the Jallad and his clique shall be tried.

كثر الحديث هذه الأيام عن مصطلح العياش وهناك من استاء من استعماله في وصف المساندين للمخزن، بل ذهب أحد الصحافيين إلى وصف نفسه بأنه” عياش وافتخر”  بعدما استعملت أبواق مخابرات الجزائر و الشيات نفس المصطلح لوصف ظاهرة  السليمي و قد أطلق هذا المصطلح على مجموعة من الصحافيين المخبرين لدرجة أنهم أدرجوه في تقديم برنامجهم لجلسات ودردشات تعايشت بالعالي. ولكن لمعرفة المزيد عن أصل وتطور مصطلح تعايشت ومشتقاته من العياشة و العياش و العيوش و من تم تعريفه ووصف سلوك العياش، لابد ان نرجع الى سنة 2011. 

منذ انطلاق شرارة الربيع الأمازيغي و العربي في منطقة شمال افريقيا و دول المشرق العربي ظهرت عدة مصطلحات و مفاهيم أطلقها النشطاء السياسيين و أصبحت متداولة لدى عامة الناس من أجل توصيف ظاهرة الهجوم على الثورات و الانتفاضات الشعبية في كل بلد من طرف مجموعة من الناس الذين يدافعون عن الأنظمة المتساقطة. فظهر مصطلح البلطجية في مصر خصوصا بعد موقعة الجمل التي استعمل فيها النظام المصري بعض الناس الذين كانوا  يركبون الجمال للهجوم على المتظاهرين في ساحة التحرير. او في سوريا ظهر مصطلح الشبيحة  و الذي كان الثوار يستعملونه لوصف سلوك المدافعون على جرائم نظام بشار الأسد . في الخليج استعمل الناشط السياسي و الاعلامي عمر عبد العزيز مصطلح  الوطنجية لوصف المتزلفين و المتملقين  للحكام في الخليج. في ليبيا استعمل الثوار مصطلح  الكانيات وهو مصطلح أطلقه النشطاء السياسيين لوصف العصابات المجرمة التابعة لحفتر و الكاني التي اقترفت مجازر في حق الليبيين. كما ظهرت على السطح مؤخرا  مليشيات قيس سعيد الإليكترونية وهو وصف للسلوك السياسي للداعمين للانقلاب قيس سعيد على الدستور. أما في الجزائر فقد ابدع نشطاء الحراك في وصف المتزلفين للنظام العسكري في الجزائر بوصفهم بـ الشياتة هو مصطلح يرمز إلى الشيتة وهي كلمة امازيغية تعني الفرشاة المستعملة الصباغة و دلالتها أن من يقوم بالتشيت فإنما يقوم بتزيين واجهة النظام القبيحة بصباغة  من اجل اخفاء عيوب النظام. 

 أما مصطلح العياشة او تعايشت الذي ظهر خلال  حركة عشرين فبراير لوصف الذين كانوا يهاجمون حراك عشرين فبراير وخصوصا مجموعات مناوئة للحراك و مقربة و ممولة من المخزن. وكانت هذه المجموعات في كل خرجة لحراك عشرين فبراير  تخرج لمضايقة الحراك تحت أعين البوليس. فجاءت حصلت هذه المجموعات على ترخيص لتأسيس جمعية تسمى الشباب الملكي وتنظيم مظاهرات مساندة للمخزن و القصر وبالرغم أن حراك عشرين فبراير لم يرفع شعار سقوط الملكية أو النظام كما في العديد من الدول. كانت هذه المجموعات  ترفع صور الملك والأعلام الوطنية والتحف بها من أجل أن تعطي الانطباع أنها وطنية وهمها هو الحفاظ على الدولة من الانهيار. و الغريب انها كانت  تصيح ب عاش الملك من أجل التشويش على مطالب حراك عشرين فبراير التي كانت تطالب بالإصلاح السياسي و سقوط الاستبداد و الفساد، وكان لسان حالهم يقول ان الملك مقترن بالفساد ولهذا أطلق النشطاء هذه المصطلح على كل من كان يقوم بالتشويش على الحراك. 

لكن لفهم السلوك العياشي لابد أن نستحضر تاريخيا  الثنائية التي تهيمن على  أي صراع سياسي في المغرب. اذ ان كل مرحلة تاريخية تتميز بصراع بين المنادين بالإصلاح السياسي و المنادين بالمحافظة على  الأوضاع كما هي و التماهي مع فساد السلطة تحت ذريعة الاستقرار و في هذا الإطار يذكر الاستاذ نورالدين الأشهب الزاوية العياشية و التي تزامن ظهورها مع سيطرة الزاوية الدلائية على مقاليد الحكم  وسط المغرب بعد ضعف سلطة السعدين. ويضيف ورغم أن الزاوية العياشية لا علاقة لها ب تعايشت الحالية إلا أن حضور هذا اللقب وتماهي من يحمل هذا اللقب مع السلطة المتغلبة ربما مهد لظهور هذا المصطلح الجديد. وبالرغم من عدم وجود أي علاقة بين مصطلح العياشة و الزاوية العياشية، لكن الدارس ل تعايشت لابد أن يلاحظ أن مجموعة من العائلات التي تحمل هذا اللقب تتواجد في مربع السلطة بل إن بعض هذه العائلات معروفة بقربها من القصر و تعمل جاهدة من أجل استطالة أمد الفساد البنيوي و الاستبداد السياسي لأنها تستفيد من هذا الوضع. 

 وختاما إن ما يميز مصطلح العياشة هو أنه لأول مرة في التاريخ بعد خروج الاحتلال من أراضي المغرب، يتمكن المعارضون للنظام و النشطاء السياسيون   من إلصاق مصطلح يشكل استفزازا للمطبلين للسلطة المستبدة بل وصل بهم اليأس الى حد المطالبة بعدم استعماله لوصف المطبلين للنظام المستبد و يمكن فهم هذا في إطار موازين القوى و خصوصا تمكن النشطاء من استعمال وسائل التواصل الاجتماعي من نشر المصطلحات. 

Jews are our brothers and sisters. This is about a land named Morocco where antisemitism was almost never an issue. This is about Palestine and Morocco: the appearing of a new alliance reinforced with the Abraham War Accords and a new policy of facing the growing anger at the Royal Mafia online and offline, the Western Sahara issue and taking part of a giant land grabbing collaboration in Africa through investments of/and or mediated by a North African tyrant worried only about money in his foreign bank accounts and ensuring the impoverishment and silencing of the citizens remains for centuries.

In this new alliance scheme, the Moroccan citizen is bombarded with pro Zionist/settler content and given the impression that “a mistake was made with the original Khawa Khawa”. Therefore, let’s increase the flow of Moroccan sephardim supporting a dictatorship awarding them historical privilege in Netanya and Essaouira, sprinkle some “3ash 3ash”, flags and “Allah yenser Sidna”. Let’s increase religion bifurcating into Muslim and Jewish loyalties warranted by Imams and Rabbis singing “3ash 3ash” in tandem. Let’s increase the flow of a “fake tolerance history”….let’s obscure real Moroccan Jewish history and Nakba, Sabra & Chatila, our Moroccan martyrs in Palestine and Nass Lghiwane Palestine discography.

Pegasus was used on activists, scholars, journalists, Youtubers: the tech authoritarianism sold to those who signed the Abraham War accords were also a benefit to those who want to perpetuate Arab Monarcho- Kleptocracies through snooping on privacy.

Let’s remember on this particular month that Mehdi Benbarka was murdered and that justice has not been found by his loved ones. Makhzen trolls have found a new confidence adding “acid bath” threats next to “bottle ones”. Yet, Irina wants us to believe that Morocco is a democracy. Mazel Tov. Sheket Marroko, slikha.

The Moorish movement and its trolls on social networks, Influencers on very social network and academics, diplomats, soccer stars, music artists, average Bouchaib and Khaddouj, journalists, far right stars and even cooking and beauty channels on Youtube, Instagram etc, are “Defending the Moroccan Nation”: Egyptians, Iraqis, Syrians, Tunisians, Algerians, Saudis, Jordanians, Emaratis, Zionists, Far right stars from the Western world and even make up artists are “defending” Morocco.

One might start wondering after nearly three years of Moorish propaganda and its arms swinging globally from Argentina to South Korea, on what the purpose of vomiting this content attacking Algeria, its cultural heritage, history, martyrs, honour and symbols IS.

Morocco has seen a transition from illusions of change since 1999 to a state of absolute monarchy where Zefzafi is raped with a wooden stick and Ali Aarass is traumatised by a bottle rape. There is a significant regression in the state of human rights in the rotten land of Makhzen and the economical misery will be the fire igniting a revolution of Hunger, Hogra and Dignity, which was robbed from the citizens by an apparatus fuelled with terrorising and using its citizens and the fear the latter births.

While spitting the venom on Algeria, the Moroccan regime decided to take its population and the diaspora on a Karwila ride with holograms of old kings, monarchy history and need for continuity, cultural artefacts and orientalist accounts for how “wonderful and necessary the monarchy is”. The Moroccan mind is being bounced between VENOM and BRAINWASHING.

The Mouad L7aqed “Lmgharba Fiqou” stands significant today when technology is being used to conquer a Citizen Share Of Mind with propaganda playing on bouncing between negative and positive emotions, nostalgia and jailing free thought outside the “Moorish framework”.

After Mohamed 6 removed the Venetian mask of “King of the paupers” and put on that of savage neoliberalism marrying new alliances necessitating a remoulding of Tameghrabit, Islam, activism, journalism, the concepts of freedom and dignity and the political scene, the Moroccan monarchy decided to create a new fear after it “marinated” the population with erasing the Lead Years and Tazmamart. Citizens such as Moul Lkasketa, Mohamed Boudouh, Nourdine Laawaj, Dounia Filali, Omar Radi,9amama, Dar Siba, Tachfine, Azzouz, Jerome, Crab Man, Mohamed Hajib, Dihya, Suleimane Raissouni , Afaf Bernani, Hajar Raissouni and many others became highly critical of the Moroccan monarchy. The monarchy was stuck: The internet, the pen and the minds were a problematic issue.

Once the darkness reigned on Moroccan society ,outside the “Morocco Now” in Times Square and on Burj Khalifa, the travel bloggers singing the beauties of the Maghreb, the Moorish media diarrhoea and the corrupt/blind sections of global academia, journalism, politics, art, sports literature supporting a Moroccan tyranny, raping its citizens with bottles and using children as pawns in a chess game with Spain, Makhzen threats bifurcated into two structures.First, the police media ,Maati mounjib mentioned, became a threat spitting machine. Furthermore, the electronic trolls became a threat army mushrooming daily with the help of corporations doing little to stop the Bottle rape threats from multiplying.

The threats were systematically split between the police media and trolls reminding Moroccans that the punishments ,created by the monarchy and used for centuries, were still awaiting them if minds, tongues, brain cells decided to correlate, induce, analyse and investigate.

In this dark world of creating versions of truth for Moroccans and the world alike, while obscuring the miserable reality of citizens of all genders, ages, ethnicities…the trolls brought back the universe of “We will make you sit on a bottle”, ” We shall recreate acid baths”, ” We shall make you pay” and ” Someone will finish you off soon”.

The world closes its eyes to the struggle of Moroccans and unfortunately some succumb to “orientalist packages” in order to close their eyes to the tyranny eating away the Moroccan’s dignity and right to remain on his land rather than flee to Herba/Ghorba destinies.

When will the world elites cease to support an ancient dictatorship threatening its citizens with bottle rapes and acid baths? Can they accept the latter in their societies or was it only written for Moroccans and the rest of Africans?

The social contract in Morocco is broken once Ali Aarass spoke of his rape. The social contract is broken when Hayat B was shot in the Med. The social contract was defecated on when Ali Lmrabet was banned from writing. The social contract was broken when a dying Khalid Ljamai asked his son not to come for his funeral out of fear for him. The social contract was broken when Hajar Raissouni was forced to have a medical exam and then arrested. It was broken when Dounia Filali received a myriad of threats from both the police media and trolls. The social contract with the Moroccan monarchy is broken: because it is a threat machine amalgamated with propaganda to wash away the stench of acid baths and rape threats.

After many months of silence, born out of “Lhajj” threats and harassment in China and carried out by the Moroccan diplomacy mafia, Dounia Filali is finally free to enumerate the many unfortunate events of her life in the last 6 months.

The Mafioso Moroccan state is attempting to apply key state feminism strategies to promote its “peculiar approach to respecting women”. However, the Dounia Filali story is a key indicator of how the state manipulates the image of the Moroccan woman for propaganda and PR while treating those women who chose to be critical of the Makhzen crimes, with contempt.

One shan’t go into the real misery of Moroccan women globally and locally. One shall leave the reader reflect on the manipulation and harming of women by cowards holding on to thrones.

Down with the patriarchy with a Makhzen flavour. Down with dictatorship utilising women’s bodies against freedom. Down with Mohamed 6, the quintessential hater of Moroccan women. Down with the bourgeois woman who accepts to be a dictatorial patriarchy tool.

Moroccan women deserve better than to cry over their problems and end the latter sentences with a “3ach Al-Malik”. Death to the Malik….is the appropriate statement. Everything he represents must die.

Welcome back Dounia Filali: Kill them with your smile and your words.

There are many Moroccos. That of Moorish propaganda and that of Chouf TV, the one filled with misery inspiring the reassurance in the choices of those who escaped and the impossibility of life except inside Herba futures. This hellish cycle of Hogra birthing Herba is a curse which works as a blessing for those sitting on a fictional throne built on fake “divine right to rule” spotted for centuries and perceived through ordering religious propaganda zooms on a “sacred tree” during a signing of “Abraham war accords” with those who murder Palestinian children. As for our own children, the whole world watched them in Italian, Spanish, French documentaries while being negotiated and sold in Jamaa Lefna; But also being used as diplomatic armour against Spain…while floating with bottles, begging his “majesty” to let them remain in Spain.

Morocco was never independent. Celebrating the latter as a national holiday, is yet another aspect of Makhzani propaganda. In this Morocco where the King Midas of Rabat cultivated a past as “the king of paupers”, new colonisers have arrived (Ask Ouihmane and the Rif before Zefzafi revived the ashes left by the PAM). The ones investigating the patterns, discrepancies and similarities are now in Tamek’s hands. The Makhzen now controls tongues and minds through propaganda, threats, precedents on barlamane.com, silenced pens, demonisation of the left, islam, Youtubers, diaspora, NGOs such as Citizen Lab and Amnesty and anyone who would dare to write Aach Cha3b lyrics on a Facebook status.

The new Moroccan government is a colossal propaganda campaign and the next years will be filled with social media posts briwates stuffed with “L3am ziiiiiiiine content”.

It is time Moroccans step out of the propaganda world and face the many problems of the real Morocco. Silence only means the propaganda mushrooms until the whole population is muted.

The revolution is coming to Morocco. It is just a matter of time. On the good side, Pandora Papers and all the other leaks confirm the rotten greedy mouth devouring our rights as Moroccans…is sifting cash out in preparation for the rising of the Moroccans again Hogra and Herba destinies.

Wahiba Kharchiche deleted her videos. She was sexually harassed for years by her superior in the Hammouchi apparatus. When she sought justice, a fabricated and sexually-laden video of her and her lawyer was leaked by the police media.

Jamila Saadani was arrested after exposing sex trade in Marrakech on Youtube.

Fatima Zahra Lkhbabi was attacked by baltajia in Asfi. They also forced her to say “Long Live the King”. Her only crime was supporting the discussion around liberating Morocco.

Hayat was shot by the Moroccan navy while trying to cross to Spain. Hayat is dead.

Dounia Filali investigated Hamza Mon BB, a sex trade and blackmailing network. She produced Youtube videos on this peculiar affair highlighting the depth of corruption in the most beautiful country in the world. She then moved on to produce youtube content on the authoritarianism stepping on the Moroccan’s neck. Dounia was attacked by trolls, police media and received torture threats while living in China. She was arrested and banned from leaving China. Dounia will probably be exchanged against some unlucky uighurs arrested by Morocco.

Yet, the propaganda spits the pictures of the seven women in the government as a triumph for feminism. Mnebhi could be heard laughing from her blessed grave.

Patriarchy within the Makhzen apparatus is a tale of control which keeps the majority of women in a perpetual cycle of misery. On the facade of the latter, some bourgeois women surrounding “his majesty” as part of the big Moroccan Feminist Show.